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	<title>high &#187; geese from bottles</title>
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	<description>ain&#039;t we fancy</description>
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		<title>Social Media Qua Non</title>
		<link>http://high.bigwidesky.com/2008/12/social-media-qua-non/</link>
		<comments>http://high.bigwidesky.com/2008/12/social-media-qua-non/#comments</comments>
		<pubDate>Tue, 30 Dec 2008 05:32:09 +0000</pubDate>
		<dc:creator>phaedrus</dc:creator>
				<category><![CDATA[geese from bottles]]></category>

		<guid isPermaLink="false">http://high.bigwidesky.com/?p=118</guid>
		<description><![CDATA["Twitter me this, Batman." - Dan Devereaux
]]></description>
			<content:encoded><![CDATA[<p>So now we&#8217;ve got Social Media. It is the bell what ringeth out glory on high. As is the wont for cohesion in every industrial tribe, marketers (and IT folks of course) have their lexical totems. Social Media—how about I just call it, like, Social, k?—is the totem of the moment.<br />
Great. Social rocks. It does. But it&#8217;s not there yet. Because <i>we&#8217;re</i> not there yet.</p>
<p><span id="more-118"></span><br />
McLuhan suggested that &#8216;we become what we behold&#8217; and &#8216;we shape our tools and thereafter they shape us.&#8217; When tools change incrementally, they are merely extensions of a given set of models and metaphors. Computers are incremental innovations that fit perfectly in the 350 or so year old models and metaphors that shape our collective world view. However, when tools change radically, they create new models and metaphors. The printing press, it can be argued, presaged the enlightenment.<br />
Our tools appear to be changing radically at present. The tools are no longer linear machines that are easily described using enlightenment models. Social tools cultivate organic structures that are non-linear and non-deterministic. They look like neural nets. It is said that the 20th century belonged to physics and the 21st will belong to biology. The models and metaphors suggested by the networked tools we&#8217;re increasingly beginning to use look like biology. They suggest new possibilities for all kinds of structures.<br />
In &#8220;<a href="http://en.wikipedia.org/wiki/Fluid_Concepts_and_Creative_Analogies">Fluid Concepts and Creative Analogies</a>&#8220;, Douglas Hofstadter describes a sophisticated computer program that solves word puzzles in a manner that much more accurately represents the way a human would solve them. The structure of the program is not the traditional top-down hierarchical approach. Instead, it is modeled on a biological cell.<br />
The structural model of the corporation can be informed by these metaphors. Management structures will be transformed. The interface between business and consumer will be transformed. The consumer experience will be transformed. The political structure of the relationship between the market, the communications culture and the consumer will be transformed.<br />
Social Media is one of another in the set of tools starting with the computer network that have commenced this process. But they&#8217;re just the tools. We have to transform ourselves. We are as geese in bottles and it&#8217;s time to free ourselves. As Thomas Kuhn said of scientific revolution, it often requires 20 years for the generational change to transpire that allows a new model to assert itself. This is because those who have spent their lives in service of the old paradigm are loath to allow it to depart. Our current economic milieu—&#8221;<a href="http://discussionleader.hbsp.com/anthony/2008/12/the_great_disruption.html">The Great Disruption</a>&#8221; as Scott Anthony puts it—may be hastening this process.<br />
Which, I suppose, is a good time to say, <a href="http://twitter.com/eliotfrick">follow me on twitter</a>, or on <a href="http://friendfeed.com/eliotfrick">friendfeed</a> or <a href="http://www.facebook.com/people/Eliot-Frick/770944089">add me as a friend on Facebook</a> or <a href="http://www.linkedin.com/in/eliotfrick">connect with me on LinkedIn</a>.</p>
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		<title>Tuning the Goose</title>
		<link>http://high.bigwidesky.com/2008/11/tuning-the-goose/</link>
		<comments>http://high.bigwidesky.com/2008/11/tuning-the-goose/#comments</comments>
		<pubDate>Mon, 24 Nov 2008 21:30:08 +0000</pubDate>
		<dc:creator>phaedrus</dc:creator>
				<category><![CDATA[geese from bottles]]></category>

		<guid isPermaLink="false">http://high.bigwidesky.com/?p=117</guid>
		<description><![CDATA[I know why the bottled goose honks.
]]></description>
			<content:encoded><![CDATA[<p><em>(This is second in a series of posts entitled, &#8220;Geese From Bottles&#8221;. The <a href="http://high.bigwidesky.com/2008/11/geese_from_bottles.html">introductory post</a> provides some context , though probably not enough.)</em><br />
We love <em>tools</em>. Business loves them, government loves them, people love them. They are the progeny of our uniqueness as humans. Tools—technology—have always been a fulcrum in cultural evolution, but the enlightenment paradigm is almost completely conscribed by the concept of the tool.<br />
Tools are the encapsulation of knowledge into a repeatable application. They are so simply useful that their seduction is the sense that they reflect the truth. Indeed, there are those who argue that everything—<em>everything</em>—is reducible to a simple mechanical system.</p>
<p><span id="more-117"></span><br />
We humans may be simple mechanical systems ourselves, but one thing is clear, whatever we are, we don&#8217;t operate in a manner that is consistent with the nature of those systems/tools which we have created in the last 300 years. We&#8217;ve always been the damned thing. We aren&#8217;t the rational actor of economic theory. We require mountains of resources be spent in order to make complex machines usable for us. We engage in all kinds of irrational behavior like eating fatty foods, smoking, drinking, watching Oprah, etc. We are unpredictable as individuals and often as groups. In short, we appear to be anything other than simple mechanical systems.<br />
The last hundred years, and especially the last fifty, have seen us taking notice of the disparity between our behavior and the behavior and requirements of our tools. Indeed the word tool itself has taken on a <a href=" http://www.urbandictionary.com/define.php?term=tool">colloquial meaning</a> as, &#8220;One who lacks the mental capacity to know he is being used.&#8221; Tools lack volition. The enlightenment fails to <em>animate that which it illuminates</em>. We revile the notion that we are machines.<br />
Our tools have begun to chafe. They&#8217;ve been doing so for some time now.<br />
And <em>this</em> is the bottle in which we geese find ourselves.</p>
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		<item>
		<title>The Conversation That Wasn&#8217;t</title>
		<link>http://high.bigwidesky.com/2008/11/the-conversation-that-wasnt/</link>
		<comments>http://high.bigwidesky.com/2008/11/the-conversation-that-wasnt/#comments</comments>
		<pubDate>Mon, 17 Nov 2008 18:01:59 +0000</pubDate>
		<dc:creator>phaedrus</dc:creator>
				<category><![CDATA[design]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[geese from bottles]]></category>

		<guid isPermaLink="false">http://high.bigwidesky.com/?p=116</guid>
		<description><![CDATA[The old defines the new.
]]></description>
			<content:encoded><![CDATA[<p>Discussion threads are legion. They are one of the more prominent exemplars of the new communications paradigm. Their existence in places where they heretofore have not existed is generally a welcome thing. I want to know what people think of that editorial on GISS weather data. The editorial alone is not enough.<br />
There are lots of ways in which the discussion thread as a model could be improved. But I&#8217;d like to take issue with one very simple way in which I believe they&#8217;re misused; or rather poorly implemented. I&#8217;m talking about chronological inversion. I don&#8217;t want to read the most recent contributions to the discussion first. Who would?<br />
Take <a href="http://myespn.go.com/s/conversations/show/story/3708348">this ESPN discussion thread about Barack Obama&#8217;s suggestion that the BCS add a playoff</a> as an example. I can only assume that the strategic goal driving the decision to invert the discussion is the sense that always having fresh content at the top of the thread means more traffic. Which may be true; both my conjecture and the conjecture of my conjecture. But even so, I submit that the inversion severely undermines the quality of the discussion. In fact, I think it encourages grandstanding and truculence and discourages actual, y&#8217;know, discussion.<br />
It is notable (to my mind anyway) that generally, blogs don&#8217;t do this. For the most part, it is the entrenched, old media that does this. Which makes sense. The entrenched media are like the adherents of <a href="http://en.wikipedia.org/wiki/Phlogiston_theory">phlogiston theory</a> at a time when <a href="http://en.wikipedia.org/wiki/Antoine_Lavoisier">Lavoisier</a> was demonstrating its failure. The entrenched media are like H.M Warner pronouncing in 1927 that, &#8220;Who the hell wants to hear actors talk?&#8221; The entrenched media seem to think it will be 1992 forever.</p>
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		<title>Geese From Bottles</title>
		<link>http://high.bigwidesky.com/2008/11/geese-from-bottles/</link>
		<comments>http://high.bigwidesky.com/2008/11/geese-from-bottles/#comments</comments>
		<pubDate>Sat, 08 Nov 2008 05:05:31 +0000</pubDate>
		<dc:creator>phaedrus</dc:creator>
				<category><![CDATA[geese from bottles]]></category>

		<guid isPermaLink="false">http://high.bigwidesky.com/?p=115</guid>
		<description><![CDATA[I know why the caged consumer sings.
]]></description>
			<content:encoded><![CDATA[<p>There is a koan involving the master, Nan-ch’üan P’u-yüan (南泉普願) whom, in <a href="http://www.buzzle.com/articles/living-bottle-zen.html">varying</a> <a href="http://www.ordinarymind.com/koan_goose.html">accounts</a>, relates some arcane wisdom to some neophyte through the metaphor of a goose in a bottle. My favorite version is from the 1959 textbook &#8220;<a href="http://www.terebess.hu/english/zen.html">Zen Buddhism: An Introduction to Zen, with Stories, Parables, and Koan Riddles told by the Zen Masters</a>&#8220;. Here Nan-ch’üan is in his Japanese guise as &#8220;Nansen&#8221;:</p>
<blockquote><p>THE OFFICIAL Riko once asked Nansen to explain to him the old problem of the goose in the bottle. &#8220;If a man puts a gosling into the bottle&#8221; he said, &#8220;and feeds the gosling through the bottle-neck until it grows and grows and becomes a goose, and then there just is no more room inside the bottle, how can the man get it out without killing the goose, or breaking the bottle?&#8221;</p>
<p>&#8220;Riko!&#8221; shouted Nansen, and gave a great clap with his hands.</p>
<p>&#8220;Yes, master,&#8221; said the official with a start.</p>
<p>&#8220;See!&#8221; said Nansen, &#8220;the goose is out!&#8221;</p></blockquote>
<p><span id="more-115"></span><br />
Right, so a goose. In a bottle. Now a conventional (read: good) writer would, at this point, explain this koan, or, y&#8217;know, get on to the thesis. Moving on then, <a href="http://www.chicagogsb.edu/faculty/bio.aspx?&amp;min_year=20084&amp;max_year=20093&amp;person_id=30400">Ronald S. Burt</a>, though not an eighth-century Chan master, seemed to me to be making roughly the same point as Nansen with his &#8220;Competence-Capability Gap&#8221;. From the introduction Dr. Burt&#8217;s book, &#8220;<a href="http://www.amazon.com/Brokerage-Closure-Introduction-Social-Capital/dp/0199249148">Brokerage and Closure: An Introduction to Social Capital</a>”:</p>
<blockquote><p>The trouble started just before noon when the regiment rounded the edge of town and started up the two linked hills known locally as Marye&#8217;s Heights, because of the Marye family farm at the top. Confederates were dug in behind a stone wall with cannon and musket trained on the the approach. It was December 13th, 1862 in Fredricksburg, Virginia. Fourteen times Union soldiers attacked the Confederate line. Fourteen times they failed. When they quit, around dinner, George was one of twelve thousand Union casualties.&nbsp;</p></blockquote>
<p>And he goes on:</p>
<blockquote><p>Union troops were massed and marched against the Confederate line because that was the strategic thinking of the day. Generals were trained to mass their men to achieve the firepower needed to break a fortification. The thinking was correct with respect to smoothbore muskets, but that was yesterday&#8217;s technology. The French &#8220;Minie&#8221; ball, adopted in the decade before the Civil War, made practical the deadly potential of rifled gun barrels. Guns previously accurate to 150 yards were now accurate to 450 yards. Troops could blow apart one another&#8217;s formations from a distance. Massive casualties were the cost of using smoothbore strategy in a fight with rifled weapons. The tragedy would recur on other Civil War battlefields, and on a larger scale fifty years later when massed troops in Europe were thrown against machine-gun fortifications.&nbsp;</p></blockquote>
<p>And further:</p>
<blockquote><p>We today fight in our own Fredericksburg, with its own staggering potential for casualties. Technology has expanded our ability to communicate across geographic and social distance. Our ability to coordinate across markets has expanded accordingly. “Global” is the word of the day. The limited scale of yesterday’s organizations is today inefficient. We removed layers of bureaucracy and laid in fast, flexible communication systems.</p>
<p>Ask the leader of any large organization about the most difficult barriers he or she has to manage to harvest the coordination potential of our communications capabilities. They’ll inevitably talk about people issues, culture issues. People continue to work the way the learned in legacy organizations, in yesterday’s organization silos. We are capable of coordinating across scattered markets of human endeavor. We are not yet competent in how to take advantage of the capability.</p></blockquote>
<p>I really enjoyed Dr. Burt’s book. So I hope he won’t mind if I say that not only do I think he’s correct in the above assertions, but he hasn’t gone far enough. Everything that is touched by computer networks is subject to this gap. Every model for human interaction that can be improved through the language of networks is subject to this gap. Every communication system, process, plan or concept is subject to the gap.</p>
<p>For years now, organizations in every area of communications have, in their efforts to determine how to remain relevant (or in some cases simply how to continue to exist), have placed increasing focus on the <em>tools.</em> Ad agencies, pr firms, newspapers and others have attempted, with varying degrees of success, to cultivate “interactive” capabilities. Which, when you think about the name, suggests (to my mind anyway) a focus on mechanics. So it is with social networks. So it is with each new communications technology. These organizations invest in all the new tools and yet, with few exceptions, the communication industry has yet to give birth to the new paradigm. They know it’s coming, so they keep watching each new tool.</p>
<p>Necessarily, these pragmatic business people apply the strategies that work. These strategies have worked for a long, long time; longer than the lifetimes of any of the decision-makers in question. They no longer work. Customer service is threatening to create a consumer insurgency if blogs are any measure. Advertising is notable these days mostly for not being so notable anymore. PR is, well, a nightmare. IT is losing business to interactive agencies whom are losing business to IT firms. Right and left brains collide. Creative directors cum guerilla marketing theorists lob youtube grenades at bookish consumer research. Celebrity is collectively over-saturating or self-immolating or something. Political leaders are so universally recognized for their vapid, venal atavism that the electorate are quite literally seeking a messiah.</p>
<p>The strategies aren’t working anymore. Which means there are no tools what can get the goose out of the bottle.</p>
<p>And what’s worse, the goose is us.</p>
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